Category: After Church

After Church articles.

February 9, 2014 / / After Church

What is assent? According to the Merriam-Webster dictionary, it is to “agree to something especially after thoughtful consideration.”1 This doesn’t quite encapsulate what assent is, from a philosophical position. In general, to assent to an idea/belief, specifically, means to accept such an idea based on logical and rational reasoning – not simply “thinking hard”. Since, as it is probably clear to say, there is no way to completely, once and for all, prove something as a fact, assent is a constant factor in human life. Every day, human beings assent to certain beliefs without conscious knowledge through our various faculties. How does one explain such an odd phenomenon?

Philosophers and theologians have attempted to deal with this issue, especially in reference to religious beliefs. John Locke and John Henry Newman are the two most prominent philosophers who directly discussed “assent.” Each has a thorough examination of why persons accept certain beliefs, however logical or “illogical” these might appear. However, as befitting an empiricist like Locke and a cardinal like Newman, their definitions are dry and technical, depriving such decisions of their basic and integral humanity.The reduction of assent to a scientific formula reduces its meaning and complexity, rendering it an empty shell.

January 26, 2014 / / After Church

Note: Before I finish The Christian Imagination in Philosophy (which, I’ll be completely honest, I haven’t finished and I’ve been thinking about for a while), you’ll just have to read this. Heck, this was written a decade or so ago, so I don’t totally agree with everything in here, but feel free to peruse its strange depths.

January 12, 2014 / / After Church

The imagination is an interesting thing. How do you define it? What of the pictures we draw before our mind? How does it work within a Christian concept? It relates to the ideas of consciousness and reality, and theologians (as well as philosophers) continually deal with this issues. Although not much of a concern in our modern theological conceptions, there is much to be said for the creativity and imaginative impulse of the Christian mind – well-developed ones, at least.